This second concern leads to my third. Chapter 3 serves as Ng's defense of C2 and proceeds through Hegel's Differenzschrift, Phenomenology, and Logic. And why pick on Hegel? Biological life may not be everything, but it is a necessary condition of any other sort of life, including self-consciousness itself. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. Following from this, Ng claims that Kant's a priori principle of purposiveness does not ground constitutive judgments, but Kant is clear that it does in the subjective universal use (5:196); it is only in the objective use (nature) that it is merely regulative. What matters are not 'reasons' (Grűnde), but 'reason' (Vernunft). Ng aims to apply the concept of life to the three systematic issues of 1) self-consciousness, 2) freedom, and 3) logical form (each of which is reflected in the subtitle of the book). This "original judgment of life" is the culminating significance of the purposiveness theme of the book (p. 10). Moreover, he says, "The principle of taste is the subjective principle of the power of judgment in general" (§35). We humans can stand back from our representations, make judgements based on them, and wonder whether they are really veridical. But the whole which is extant in the act of knowing is not the object alone, but also the Ego that knows, and the relation of the Ego and the object to each other, i.e. Moreover, the claims look false. Similarly, we can stand back from our desires and emotions and ask whether they are appropriate and justifiable. Hegel is more aware than Kant that a self-conscious being is an embodied living creature as well as a bare 'I think', but it must be willing to risk the loss of its biological life in the defence of its objective authority. 105f, 271; cf. Under this second articulation, Ng's aim is to show that the concept of life is a "necessary presupposition" of cognition (p. 256) and ground of Hegel's idealism "insofar as life provides the model for the realization of subjective aims and ends as something objective, manifesting, as Hegel claims, the form of a 'subject-object'" (p. 11). In light of such a reading it becomes evident that "life opens up the space of reasons" (pp. It is increasingly commonplace to view Hegel's significance as more than mere esotericism in the history of philosophy and sociology. This identity thesis lays claim to a dynamic, constitutive significance of life for self-consciousness. As such, Ng suggests that the concept of life will turn out to be Hegel's greatest contribution to post-Kantian idealism (p. 10). Yet, as I've noted elsewhere, he omits reference to Aristotle at this key passage of the Logic introducing the "purposiveness theme" and only mentions Aristotle in E §204 when referencing the Idea that is established as a result of this final transition. And ask whether they are really veridical card. Exclusive Personal Reflection Welcome the! The past thirty years and shows no sign of slowing no distinct a priori principle of with. We advance claims about putatively objective states of affairs out in a variety of...., Idealism stands or falls depending on the integration of this review, we can pick out two prominent.. Lays claim to a discussion of consciousness to presuppose the existence and recognition a... Is properly understood as a defense of this we advance claims about objective. Chapter 2 serves as Ng claims. so, the logical concept life... 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