Those in John’s community were children of light and those outside were children of darkness. ", The Lord does not here throw any reproach upon His disciples. BibliographyBarnes, Albert. Now we know that the fathers were not accustomed to pray without a Mediator; for God had trained them, by so many exercises, to such a form of prayer. μου is added. Indeed the prophet Daniel enforced his requests for the Lord’s sake, which may peculiarly respect the Messias, the promised Mediator. "Ellicott's Commentary for English Readers". 1914. Then, asking for what we need in faith, we will have all we need for life, godliness, and fullness of joy (John 16:24). ].” Nor did any one ever ask in this manner without obtaining a supply of all his wants.]. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. No man has access except "in the beloved" (Ephesians 1:6). Even they who experience the most happiness, find many interruptions of it: nor is there any way of securing permanent tranquillity, but by waiting upon God in prayer. Greek Testament Critical Exegetical Commentary. (Witham). New York, USA. 24. αἰτεῖτε. ]!” In such seasons as these a man has no occasion to search out evidences of his acceptance with God, or of his title to heaven; for the very intercourse which he has with the Deity is, if we may so speak, heaven brought down to earth; it is an actual anticipation of heaven, and a pledge of his complete possession of it in due season. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Prayer, as those arrows of deliverance, should be multiplied, 1 Kings 13:19; the more often we come to God the better welcome; neither can we anger him worse than to be soon said or sated. What a bright display of Christ’s excellency was that which the three favoured Disciples were admitted to behold on Mount Tabor! "George Haydock's Catholic Bible Commentary". John 1:17, John 7:39), the opposition which is in fact only relative is uttered absolutely; to intimate, that in comparison of their future confidence in the name of Jesus, that which they had already exercised was scarcely worthy of regard. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. This is the final message of Jesus to His disciples before His crucifixion. They had not up to this time received the Holy Spirit. https:https://www.studylight.org/commentaries/cal/john-16.html. By this he means that nothing will be wanting which could contribute to a perfect abundance of all blessings, to the accomplishment of our desires, and to calm satisfaction, provided that we ask from God, in his name, whatever we need. The Disciples were sorrowful on account of the approaching departure of their Lord, with whom they had hitherto enjoyed the most familiar fellowship. https:https://www.studylight.org/commentaries/jfb/john-16.html. https:https://www.studylight.org/commentaries/egt/john-16.html. Proverbs 1:10. 23, 24.]. 1887. Suffice it to say, that whether men’s prayer has been offered for themselves [Note: Jonah 2:1; Jonah 2:7.] "Commentary on John 16:24". Hitherto have ye asked nothing in my name. However “wide we open our mouths, God will fill them [Note: Psalms 81:10. 24. BibliographyLightfoot, John. It might be stated in other ways, to be sure; but, however it might be stated, the point here is that there can never be any substitute for stating it. Nor is there any absurdity in saying that they prayed to God, with confidence in the Mediator, according to the injunction of the Law, and yet did not clearly and fully understand what that meant. Now they too must learn to turn directly to the Father. This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. Hitherto ye have asked nothing] To what ye should have asked, and might have obtained. "Commentary Critical and Explanatory on the Whole Bible". (24) Hitherto have ye asked nothing in my name.—Comp. Jesus brought many of the themes of chapter15 together in this concluding promise: loving obedience, asking, receiving, joy, and fruit-bearing. Rejoice in the glorious privileges you possess; but “rejoice with trembling.”]. "All who obey his commandments abide in him, and he abides in them. Here, as frequently elsewhere (comp. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Finding the new version too difficult to understand? for example, ch. BibliographyNicol, W. Robertson, M.A., L.L.D. theological disputes. The veil of the temple was still stretched out, the majesty of God was concealed under the shadow of the cherubim, the true High Priest had not yet entered into the heavenly sanctuary to intercede for his people, and held not yet consecrated the way by his blood. Some may misunderstand this to be the case, but I John 5:14 qualifies what He will grant: "Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 1859. "Commentary on John 16:24". Up till now the disciples had not used Christ‘s name in prayer to the Father, but after the resurrection of Jesus they are to do so, a distinct plea for parity with the Father and for worship like the Father. future, when himself should be gone from them, whatsoever they should ask the Father in 1871-8. Broadman Press 1932,33. Luther: "When that name is complete, and everywhere preached, there will be new prayer and new worship in all the world; ye will then pray in My name to good purpose, and the virtue of My name will be proved by your prayers being mightily heard and answered.". Abilene Christian University Press, Abilene, Texas, USA. "Cambridge Greek Testament for Schools and Colleges". ; Fausset, A. R.; Brown, David. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1983-1999. Hitherto - During his ministry, and while he was with them. 1871-8. BibliographyJamieson, Robert, D.D. 3:20). And this has been the qualification of all acceptable prayer from the beginning. That your joy may be full. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full. Note on John 15:11.). So much the less excusable are those who, in the present day, obscure this part of doctrine by the pretended intercessions of the Saints. Rev., more correctly, fulfilled. They were not yet acquainted, says St. Cyril, with this manner of praying and petitioning, as they were afterwards. "Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full. All the faithful did THIS world is justly characterized as a vale of tears. Used by permission of Broadman Press (Southern Baptist Sunday School Board). In my name—See note on John 14:13. "E.W. Messiah, did pray in the name of Jesus the Messiah. This relates to the time of his manifestation, which was to take place soon afterwards. pray in the name of the Messiah; and these disciples, acknowledging Jesus to be the Be asking. The disciples had not appealed to the Father in Jesus" name before now. https:https://www.studylight.org/commentaries/tfg/john-16.html. At such times, we have to trust that He will work in ways that are beyond what we could ask or even think (Eph. https:https://www.studylight.org/commentaries/pet/john-16.html. Go to. https:https://www.studylight.org/commentaries/jab/john-16.html. But we ought to attend to the frequent repetition of this clause, that we must pray in the name of Christ. It was my design and undertaking only to note some things which It is probable that the apostles kept the rule of prayer which had been laid down in the Law. John 15:13, and for their salvation sat down at the right hand of God,—or, to use Luther's phrase, "atoned for sin, strangled death, ravaged hell, and opened heaven,", His name would become to them, in quite a new sense, the pledge and guarantee of their prayer being heard. BibliographyGill, John. Ἕως ἄρτι, hitherto) As often soever as they prayed, Our Father, so ought they hereafter to say in the name of Jesus Christ.— αἰτεῖτε, ask) in My name.— ἵνα, … Copyright StatementThe text of this work is public domain. https:https://www.studylight.org/commentaries/jlc/john-16.html. Ask - In my name; and ye shall receive - all the salvation ye thus request; the consequence of which shall be that your joy shall be full - ye shall be thoroughly happy in being made completely holy. https:https://www.studylight.org/commentaries/hcc/john-16.html. Bullinger's Companion bible Notes". Daniel 9:20-21; Daniel 9:23. https:https://www.studylight.org/commentaries/mpc/john-16.html. If they had prayed to God, it is probable that they had not done it in his name This great truth that we must approach God in the name of the Mediator was reserved for the last that the Saviour was to communicate to them. "The Fourfold Gospel". All other rights reserved. BibliographyCalvin, John. Johann Albrecht Bengel's Gnomon of the New Testament. 1685. Bibliography"Commentary on John 16:24". Copyright StatementThese files are public domain. American Tract Society. 1 John 5:14-15). "Commentary on John 16:24". Then they were prepared in some degree to understand it; and then, amid trials, and wants, and a sense of their weakness and unworthiness, they would see its preciousness, and rejoice in the privilege of being thus permitted to draw near to God. 1905. John 14:13-14. ];” and will enable them to say, “Truly our fellowship is with the Father, and with his Son Jesus Christ [Note: 1 John 1:3. This teaches us that it is a wicked profanation of the name of God, when any one, leaving Christ out of view, ventures to present himself before the judgment-seat of God. The reason that they had not hitherto asked anything in His name, was that that name had not yet been perfectly unfolded in all its meaning; that the main elements of its development, the atoning sufferings, the resurrection, and the glorification of Christ, were still in the future. From the time that Christ gave His life for His friends, ch. First published online in 1996 at The Restoration Movement Pages. 1909-1922. Standard Publishing Company, Cincinnati, Ohio. extraordinary in his name: not the power of working miracles; not the revelation of “Hitherto you have asked nothing in my name, ask and you will receive that your joy may be fulfilled.”. The Great Provider has been with them and they could look to Him. "Commentary on John 16:24". joy may be full. A reading of the Gospels brings out how little the disciples prayed in contrast with Jesus. His past iniquities, of whatever kind they have been, shall not operate as any bar to his acceptance with God — — —, Nor is there any limit respecting the blessings we implore: provided they will really conduce to our good, and to God’s glory, they shall be given. ], it has equally prevailed; it has prevailed speedily [Note: 2 Kings 20:2; 2 Kings 20:4-5. ; Fausset, A. R.; Brown, David. The great fact underlying the absolute necessity of praying in Jesus' name is that, apart from the soul's connection with Christ, no man has any right whatever to ask forgiveness of sins or any other blessing. https:https://www.studylight.org/commentaries/cgt/john-16.html. , that your joy may be full asked nothing in my name: ask, then... Was written for a community that defined itself over and against the world around it receive what they requested in! Urged his disciples heightened by what is added respecting, III, ch Commentaries reproduced by permission of Christian! All his wants. ]. ]. ” what ineffable delight must such manifestations bring them! - Unabridged '' the promised Mediator, the aorist imperative, marking a,! Still be given through the same unchanging Friend Jesus '' name before now really a sermon in written form no... In 1996 at the close of his sacrifice [ Note: ver greatly heightened by is. 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